<h2><SPAN name="chap29.1"></SPAN> Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.—Part I. </h2>
<p>Final Division Of The Roman Empire Between The Sons Of<br/>
Theodosius.—Reign Of Arcadius And Honorius—Administration<br/>
Of Rufinus And Stilicho.—Revolt And Defeat Of Gildo In<br/>
Africa.<br/></p>
<p>The genius of Rome expired with Theodosius; the last of the successors of
Augustus and Constantine, who appeared in the field at the head of their
armies, and whose authority was universally acknowledged throughout the
whole extent of the empire. The memory of his virtues still continued,
however, to protect the feeble and inexperienced youth of his two sons.
After the death of their father, Arcadius and Honorius were saluted, by
the unanimous consent of mankind, as the lawful emperors of the East, and
of the West; and the oath of fidelity was eagerly taken by every order of
the state; the senates of old and new Rome, the clergy, the magistrates,
the soldiers, and the people. Arcadius, who was then about eighteen years
of age, was born in Spain, in the humble habitation of a private family.
But he received a princely education in the palace of Constantinople; and
his inglorious life was spent in that peaceful and splendid seat of
royalty, from whence he appeared to reign over the provinces of Thrace,
Asia Minor, Syria, and Egypt, from the Lower Danube to the confines of
Persia and Æthiopia. His younger brother Honorius, assumed, in the
eleventh year of his age, the nominal government of Italy, Africa, Gaul,
Spain, and Britain; and the troops, which guarded the frontiers of his
kingdom, were opposed, on one side, to the Caledonians, and on the other,
to the Moors. The great and martial praefecture of Illyricum was divided
between the two princes: the defence and possession of the provinces of
Noricum, Pannonia, and Dalmatia still belonged to the Western empire; but
the two large dioceses of Dacia and Macedonia, which Gratian had intrusted
to the valor of Theodosius, were forever united to the empire of the East.
The boundary in Europe was not very different from the line which now
separates the Germans and the Turks; and the respective advantages of
territory, riches, populousness, and military strength, were fairly
balanced and compensated, in this final and permanent division of the
Roman empire. The hereditary sceptre of the sons of Theodosius appeared to
be the gift of nature, and of their father; the generals and ministers had
been accustomed to adore the majesty of the royal infants; and the army
and people were not admonished of their rights, and of their power, by the
dangerous example of a recent election. The gradual discovery of the
weakness of Arcadius and Honorius, and the repeated calamities of their
reign, were not sufficient to obliterate the deep and early impressions of
loyalty. The subjects of Rome, who still reverenced the persons, or rather
the names, of their sovereigns, beheld, with equal abhorrence, the rebels
who opposed, and the ministers who abused, the authority of the throne.</p>
<p>Theodosius had tarnished the glory of his reign by the elevation of
Rufinus; an odious favorite, who, in an age of civil and religious
faction, has deserved, from every party, the imputation of every crime.
The strong impulse of ambition and avarice <SPAN href="#linknote-29.1"
name="linknoteref-29.1" id="linknoteref-29.1">1</SPAN> had urged Rufinus to
abandon his native country, an obscure corner of Gaul, <SPAN href="#linknote-29.2" name="linknoteref-29.2" id="linknoteref-29.2">2</SPAN> to
advance his fortune in the capital of the East: the talent of bold and
ready elocution, <SPAN href="#linknote-29.3" name="linknoteref-29.3" id="linknoteref-29.3">3</SPAN> qualified him to succeed in the lucrative
profession of the law; and his success in that profession was a regular
step to the most honorable and important employments of the state. He was
raised, by just degrees, to the station of master of the offices. In the
exercise of his various functions, so essentially connected with the whole
system of civil government, he acquired the confidence of a monarch, who
soon discovered his diligence and capacity in business, and who long
remained ignorant of the pride, the malice, and the covetousness of his
disposition. These vices were concealed beneath the mask of profound
dissimulation; <SPAN href="#linknote-29.4" name="linknoteref-29.4" id="linknoteref-29.4">4</SPAN> his passions were subservient only to the
passions of his master; yet in the horrid massacre of Thessalonica, the
cruel Rufinus inflamed the fury, without imitating the repentance, of
Theodosius. The minister, who viewed with proud indifference the rest of
mankind, never forgave the appearance of an injury; and his personal
enemies had forfeited, in his opinion, the merit of all public services.
Promotus, the master-general of the infantry, had saved the empire from
the invasion of the Ostrogoths; but he indignantly supported the
preeminence of a rival, whose character and profession he despised; and in
the midst of a public council, the impatient soldier was provoked to
chastise with a blow the indecent pride of the favorite. This act of
violence was represented to the emperor as an insult, which it was
incumbent on his dignity to resent. The disgrace and exile of Promotus
were signified by a peremptory order, to repair, without delay, to a
military station on the banks of the Danube; and the death of that general
(though he was slain in a skirmish with the Barbarians) was imputed to the
perfidious arts of Rufinus. <SPAN href="#linknote-29.5" name="linknoteref-29.5" id="linknoteref-29.5">5</SPAN> The sacrifice of a hero gratified his revenge;
the honors of the consulship elated his vanity; but his power was still
imperfect and precarious, as long as the important posts of praefect of
the East, and of praefect of Constantinople, were filled by Tatian, <SPAN href="#linknote-29.6" name="linknoteref-29.6" id="linknoteref-29.6">6</SPAN> and
his son Proculus; whose united authority balanced, for some time, the
ambition and favor of the master of the offices. The two praefects were
accused of rapine and corruption in the administration of the laws and
finances. For the trial of these illustrious offenders, the emperor
constituted a special commission: several judges were named to share the
guilt and reproach of injustice; but the right of pronouncing sentence was
reserved to the president alone, and that president was Rufinus himself.
The father, stripped of the praefecture of the East, was thrown into a
dungeon; but the son, conscious that few ministers can be found innocent,
where an enemy is their judge, had secretly escaped; and Rufinus must have
been satisfied with the least obnoxious victim, if despotism had not
condescended to employ the basest and most ungenerous artifice. The
prosecution was conducted with an appearance of equity and moderation,
which flattered Tatian with the hope of a favorable event: his confidence
was fortified by the solemn assurances, and perfidious oaths, of the
president, who presumed to interpose the sacred name of Theodosius
himself; and the unhappy father was at last persuaded to recall, by a
private letter, the fugitive Proculus. He was instantly seized, examined,
condemned, and beheaded, in one of the suburbs of Constantinople, with a
precipitation which disappointed the clemency of the emperor. Without
respecting the misfortunes of a consular senator, the cruel judges of
Tatian compelled him to behold the execution of his son: the fatal cord
was fastened round his own neck; but in the moment when he expected. and
perhaps desired, the relief of a speedy death, he was permitted to consume
the miserable remnant of his old age in poverty and exile. <SPAN href="#linknote-29.7" name="linknoteref-29.7" id="linknoteref-29.7">7</SPAN> The
punishment of the two praefects might, perhaps, be excused by the
exceptionable parts of their own conduct; the enmity of Rufinus might be
palliated by the jealous and unsociable nature of ambition. But he
indulged a spirit of revenge equally repugnant to prudence and to justice,
when he degraded their native country of Lycia from the rank of Roman
provinces; stigmatized a guiltless people with a mark of ignominy; and
declared, that the countrymen of Tatian and Proculus should forever remain
incapable of holding any employment of honor or advantage under the
Imperial government. <SPAN href="#linknote-29.8" name="linknoteref-29.8" id="linknoteref-29.8">8</SPAN> The new praefect of the East (for Rufinus
instantly succeeded to the vacant honors of his adversary) was not
diverted, however, by the most criminal pursuits, from the performance of
the religious duties, which in that age were considered as the most
essential to salvation. In the suburb of Chalcedon, surnamed the Oak, he
had built a magnificent villa; to which he devoutly added a stately
church, consecrated to the apostles St. Peter and St. Paul, and
continually sanctified by the prayers and penance of a regular society of
monks. A numerous, and almost general, synod of the bishops of the Eastern
empire, was summoned to celebrate, at the same time, the dedication of the
church, and the baptism of the founder. This double ceremony was performed
with extraordinary pomp; and when Rufinus was purified, in the holy font,
from all the sins that he had hitherto committed, a venerable hermit of
Egypt rashly proposed himself as the sponsor of a proud and ambitious
statesman. <SPAN href="#linknote-29.9" name="linknoteref-29.9" id="linknoteref-29.9">9</SPAN></p>
<p><SPAN name="linknote-29.1" id="linknote-29.1">
<!-- Note --></SPAN></p>
<p class="foot">
1 (<SPAN href="#linknoteref-29.1">return</SPAN>)<br/> [ Alecto, envious of the
public felicity, convenes an infernal synod Megaera recommends her pupil
Rufinus, and excites him to deeds of mischief, &c. But there is as
much difference between Claudian’s fury and that of Virgil, as between the
characters of Turnus and Rufinus.]</p>
<p><SPAN name="linknote-29.2" id="linknote-29.2">
<!-- Note --></SPAN></p>
<p class="foot">
2 (<SPAN href="#linknoteref-29.2">return</SPAN>)<br/> [ It is evident,
(Tillemont, Hist. des Emp. tom. v. p. 770,) though De Marca is ashamed of
his countryman, that Rufinus was born at Elusa, the metropolis of
Novempopulania, now a small village of Gassony, (D’Anville, Notice de
l’Ancienne Gaule, p. 289.)]</p>
<p><SPAN name="linknote-29.3" id="linknote-29.3">
<!-- Note --></SPAN></p>
<p class="foot">
3 (<SPAN href="#linknoteref-29.3">return</SPAN>)<br/> [ Philostorgius, l. xi c.
3, with Godefroy’s Dissert. p. 440.]</p>
<p><SPAN name="linknote-29.4" id="linknote-29.4">
<!-- Note --></SPAN></p>
<p class="foot">
4 (<SPAN href="#linknoteref-29.4">return</SPAN>)<br/> [ A passage of Suidas is
expressive of his profound dissimulation.]</p>
<p><SPAN name="linknote-29.5" id="linknote-29.5">
<!-- Note --></SPAN></p>
<p class="foot">
5 (<SPAN href="#linknoteref-29.5">return</SPAN>)<br/> [ Zosimus, l. iv. p. 272,
273.]</p>
<p><SPAN name="linknote-29.6" id="linknote-29.6">
<!-- Note --></SPAN></p>
<p class="foot">
6 (<SPAN href="#linknoteref-29.6">return</SPAN>)<br/> [ Zosimus, who describes
the fall of Tatian and his son, (l. iv. p. 273, 274,) asserts their
innocence; and even his testimony may outweigh the charges of their
enemies, (Cod. Theod. tom. iv. p. 489,) who accuse them of oppressing the
Curiae. The connection of Tatian with the Arians, while he was praefect of
Egypt, (A.D. 373,) inclines Tillemont to believe that he was guilty of
every crime, (Hist. des Emp. tom. v. p. 360. Mem. Eccles. tom vi. p.
589.)]</p>
<p><SPAN name="linknote-29.7" id="linknote-29.7">
<!-- Note --></SPAN></p>
<p class="foot">
7 (<SPAN href="#linknoteref-29.7">return</SPAN>)<br/> [—Juvenum rorantia
colla Ante patrum vultus stricta cecidere securi.</p>
<p>Ibat grandaevus nato moriente superstes<br/>
Post trabeas exsul.<br/>
—-In Rufin. i. 248.<br/></p>
<p class="foot">
The facts of Zosimus explain the allusions of Claudian; but his classic
interpreters were ignorant of the fourth century. The fatal cord, I found,
with the help of Tillemont, in a sermon of St. Asterius of Amasea.]</p>
<p><SPAN name="linknote-29.8" id="linknote-29.8">
<!-- Note --></SPAN></p>
<p class="foot">
8 (<SPAN href="#linknoteref-29.8">return</SPAN>)<br/> [ This odious law is
recited and repealed by Arcadius, (A.D. 296,) on the Theodosian Code, l.
ix. tit. xxxviii. leg. 9. The sense as it is explained by Claudian, (in
Rufin. i. 234,) and Godefroy, (tom. iii. p. 279,) is perfectly clear.</p>
<p>—-Exscindere cives<br/>
Funditus; et nomen gentis delere laborat.<br/></p>
<p class="foot">
The scruples of Pagi and Tillemont can arise only from their zeal for the
glory of Theodosius.]</p>
<p><SPAN name="linknote-29.9" id="linknote-29.9">
<!-- Note --></SPAN></p>
<p class="foot">
9 (<SPAN href="#linknoteref-29.9">return</SPAN>)<br/> [ Ammonius.... Rufinum
propriis manibus suscepit sacro fonte mundatum. See Rosweyde’s Vitae
Patrum, p. 947. Sozomen (l. viii. c. 17) mentions the church and
monastery; and Tillemont (Mem. Eccles. tom. ix. p. 593) records this
synod, in which St. Gregory of Nyssa performed a conspicuous part.]</p>
<p>The character of Theodosius imposed on his minister the task of hypocrisy,
which disguised, and sometimes restrained, the abuse of power; and Rufinus
was apprehensive of disturbing the indolent slumber of a prince still
capable of exerting the abilities and the virtue, which had raised him to
the throne. <SPAN href="#linknote-29.10" name="linknoteref-29.10" id="linknoteref-29.10">10</SPAN> But the absence, and, soon afterwards, the
death, of the emperor, confirmed the absolute authority of Rufinus over
the person and dominions of Arcadius; a feeble youth, whom the imperious
praefect considered as his pupil, rather than his sovereign. Regardless of
the public opinion, he indulged his passions without remorse, and without
resistance; and his malignant and rapacious spirit rejected every passion
that might have contributed to his own glory, or the happiness of the
people. His avarice, <SPAN href="#linknote-29.11" name="linknoteref-29.11" id="linknoteref-29.11">11</SPAN> which seems to have prevailed, in his corrupt
mind, over every other sentiment, attracted the wealth of the East, by the
various arts of partial and general extortion; oppressive taxes,
scandalous bribery, immoderate fines, unjust confiscations, forced or
fictitious testaments, by which the tyrant despoiled of their lawful
inheritance the children of strangers, or enemies; and the public sale of
justice, as well as of favor, which he instituted in the palace of
Constantinople. The ambitious candidate eagerly solicited, at the expense
of the fairest part of his patrimony, the honors and emoluments of some
provincial government; the lives and fortunes of the unhappy people were
abandoned to the most liberal purchaser; and the public discontent was
sometimes appeased by the sacrifice of an unpopular criminal, whose
punishment was profitable only to the praefect of the East, his accomplice
and his judge. If avarice were not the blindest of the human passions, the
motives of Rufinus might excite our curiosity; and we might be tempted to
inquire with what view he violated every principle of humanity and
justice, to accumulate those immense treasures, which he could not spend
without folly, nor possess without danger. Perhaps he vainly imagined,
that he labored for the interest of an only daughter, on whom he intended
to bestow his royal pupil, and the august rank of Empress of the East.
Perhaps he deceived himself by the opinion, that his avarice was the
instrument of his ambition. He aspired to place his fortune on a secure
and independent basis, which should no longer depend on the caprice of the
young emperor; yet he neglected to conciliate the hearts of the soldiers
and people, by the liberal distribution of those riches, which he had
acquired with so much toil, and with so much guilt. The extreme parsimony
of Rufinus left him only the reproach and envy of ill-gotten wealth; his
dependants served him without attachment; the universal hatred of mankind
was repressed only by the influence of servile fear. The fate of Lucian
proclaimed to the East, that the praefect, whose industry was much abated
in the despatch of ordinary business, was active and indefatigable in the
pursuit of revenge. Lucian, the son of the praefect Florentius, the
oppressor of Gaul, and the enemy of Julian, had employed a considerable
part of his inheritance, the fruit of rapine and corruption, to purchase
the friendship of Rufinus, and the high office of Count of the East. But
the new magistrate imprudently departed from the maxims of the court, and
of the times; disgraced his benefactor by the contrast of a virtuous and
temperate administration; and presumed to refuse an act of injustice,
which might have tended to the profit of the emperor’s uncle. Arcadius was
easily persuaded to resent the supposed insult; and the praefect of the
East resolved to execute in person the cruel vengeance, which he meditated
against this ungrateful delegate of his power. He performed with incessant
speed the journey of seven or eight hundred miles, from Constantinople to
Antioch, entered the capital of Syria at the dead of night, and spread
universal consternation among a people ignorant of his design, but not
ignorant of his character. The Count of the fifteen provinces of the East
was dragged, like the vilest malefactor, before the arbitrary tribunal of
Rufinus. Notwithstanding the clearest evidence of his integrity, which was
not impeached even by the voice of an accuser, Lucian was condemned,
almost with out a trial, to suffer a cruel and ignominious punishment. The
ministers of the tyrant, by the orders, and in the presence, of their
master, beat him on the neck with leather thongs armed at the extremities
with lead; and when he fainted under the violence of the pain, he was
removed in a close litter, to conceal his dying agonies from the eyes of
the indignant city. No sooner had Rufinus perpetrated this inhuman act,
the sole object of his expedition, than he returned, amidst the deep and
silent curses of a trembling people, from Antioch to Constantinople; and
his diligence was accelerated by the hope of accomplishing, without delay,
the nuptials of his daughter with the emperor of the East. <SPAN href="#linknote-29.12" name="linknoteref-29.12" id="linknoteref-29.12">12</SPAN></p>
<p><SPAN name="linknote-29.10" id="linknote-29.10">
<!-- Note --></SPAN></p>
<p class="foot">
10 (<SPAN href="#linknoteref-29.10">return</SPAN>)<br/> [ Montesquieu (Esprit des
Loix, l. xii. c. 12) praises one of the laws of Theodosius addressed to
the praefect Rufinus, (l. ix. tit. iv. leg. unic.,) to discourage the
prosecution of treasonable, or sacrilegious, words. A tyrannical statute
always proves the existence of tyranny; but a laudable edict may only
contain the specious professions, or ineffectual wishes, of the prince, or
his ministers. This, I am afraid, is a just, though mortifying, canon of
criticism.]</p>
<p><SPAN name="linknote-29.11" id="linknote-29.11">
<!-- Note --></SPAN></p>
<p class="foot">
11 (<SPAN href="#linknoteref-29.11">return</SPAN>)<br/> [</p>
<p>—fluctibus auri Expleri sitis ista nequit—<br/>
*****<br/>
Congestae cumulantur opes; orbisque ruinas Accipit una domus.<br/></p>
<p class="foot">
This character (Claudian, in. Rufin. i. 184-220) is confirmed by Jerom, a
disinterested witness, (dedecus insatiabilis avaritiae, tom. i. ad
Heliodor. p. 26,) by Zosimus, (l. v. p. 286,) and by Suidas, who copied
the history of Eunapius.]</p>
<p><SPAN name="linknote-29.12" id="linknote-29.12">
<!-- Note --></SPAN></p>
<p class="foot">
12 (<SPAN href="#linknoteref-29.12">return</SPAN>)<br/> [</p>
<p>—Caetera segnis;<br/>
Ad facinus velox; penitus regione remotas<br/>
Impiger ire vias.<br/></p>
<p class="foot">
This allusion of Claudian (in Rufin. i. 241) is again explained by the
circumstantial narrative of Zosimus, (l. v. p. 288, 289.)]</p>
<p>But Rufinus soon experienced, that a prudent minister should constantly
secure his royal captive by the strong, though invisible chain of habit;
and that the merit, and much more easily the favor, of the absent, are
obliterated in a short time from the mind of a weak and capricious
sovereign. While the praefect satiated his revenge at Antioch, a secret
conspiracy of the favorite eunuchs, directed by the great chamberlain
Eutropius, undermined his power in the palace of Constantinople. They
discovered that Arcadius was not inclined to love the daughter of Rufinus,
who had been chosen, without his consent, for his bride; and they
contrived to substitute in her place the fair Eudoxia, the daughter of
Bauto, <SPAN href="#linknote-29.13" name="linknoteref-29.13" id="linknoteref-29.13">13</SPAN> a general of the Franks in the service of
Rome; and who was educated, since the death of her father, in the family
of the sons of Promotus. The young emperor, whose chastity had been
strictly guarded by the pious care of his tutor Arsenius, <SPAN href="#linknote-29.14" name="linknoteref-29.14" id="linknoteref-29.14">14</SPAN>
eagerly listened to the artful and flattering descriptions of the charms
of Eudoxia: he gazed with impatient ardor on her picture, and he
understood the necessity of concealing his amorous designs from the
knowledge of a minister who was so deeply interested to oppose the
consummation of his happiness. Soon after the return of Rufinus, the
approaching ceremony of the royal nuptials was announced to the people of
Constantinople, who prepared to celebrate, with false and hollow
acclamations, the fortune of his daughter. A splendid train of eunuchs and
officers issued, in hymeneal pomp, from the gates of the palace; bearing
aloft the diadem, the robes, and the inestimable ornaments, of the future
empress. The solemn procession passed through the streets of the city,
which were adorned with garlands, and filled with spectators; but when it
reached the house of the sons of Promotus, the principal eunuch
respectfully entered the mansion, invested the fair Eudoxia with the
Imperial robes, and conducted her in triumph to the palace and bed of
Arcadius. <SPAN href="#linknote-29.15" name="linknoteref-29.15" id="linknoteref-29.15">15</SPAN> The secrecy and success with which this
conspiracy against Rufinus had been conducted, imprinted a mark of
indelible ridicule on the character of a minister, who had suffered
himself to be deceived, in a post where the arts of deceit and
dissimulation constitute the most distinguished merit. He considered, with
a mixture of indignation and fear, the victory of an aspiring eunuch, who
had secretly captivated the favor of his sovereign; and the disgrace of
his daughter, whose interest was inseparably connected with his own,
wounded the tenderness, or, at least, the pride of Rufinus. At the moment
when he flattered himself that he should become the father of a line of
kings, a foreign maid, who had been educated in the house of his
implacable enemies, was introduced into the Imperial bed; and Eudoxia soon
displayed a superiority of sense and spirit, to improve the ascendant
which her beauty must acquire over the mind of a fond and youthful
husband. The emperor would soon be instructed to hate, to fear, and to
destroy the powerful subject, whom he had injured; and the consciousness
of guilt deprived Rufinus of every hope, either of safety or comfort, in
the retirement of a private life. But he still possessed the most
effectual means of defending his dignity, and perhaps of oppressing his
enemies. The praefect still exercised an uncontrolled authority over the
civil and military government of the East; and his treasures, if he could
resolve to use them, might be employed to procure proper instruments for
the execution of the blackest designs, that pride, ambition, and revenge
could suggest to a desperate statesman. The character of Rufinus seemed to
justify the accusations that he conspired against the person of his
sovereign, to seat himself on the vacant throne; and that he had secretly
invited the Huns and the Goths to invade the provinces of the empire, and
to increase the public confusion. The subtle praefect, whose life had been
spent in the intrigues of the palace, opposed, with equal arms, the artful
measures of the eunuch Eutropius; but the timid soul of Rufinus was
astonished by the hostile approach of a more formidable rival, of the
great Stilicho, the general, or rather the master, of the empire of the
West. <SPAN href="#linknote-29.16" name="linknoteref-29.16" id="linknoteref-29.16">16</SPAN></p>
<p><SPAN name="linknote-29.13" id="linknote-29.13">
<!-- Note --></SPAN></p>
<p class="foot">
13 (<SPAN href="#linknoteref-29.13">return</SPAN>)<br/> [ Zosimus (l. iv. p. 243)
praises the valor, prudence, and integrity of Bauto the Frank. See
Tillemont, Hist. des Empereurs, tom. v. p. 771.]</p>
<p><SPAN name="linknote-29.14" id="linknote-29.14">
<!-- Note --></SPAN></p>
<p class="foot">
14 (<SPAN href="#linknoteref-29.14">return</SPAN>)<br/> [ Arsenius escaped from
the palace of Constantinople, and passed fifty-five years in rigid penance
in the monasteries of Egypt. See Tillemont, Mem. Eccles. tom. xiv. p.
676-702; and Fleury, Hist Eccles. tom. v. p. 1, &c.; but the latter,
for want of authentic materials, has given too much credit to the legend
of Metaphrastes.]</p>
<p><SPAN name="linknote-29.15" id="linknote-29.15">
<!-- Note --></SPAN></p>
<p class="foot">
15 (<SPAN href="#linknoteref-29.15">return</SPAN>)<br/> [ This story (Zosimus, l.
v. p. 290) proves that the hymeneal rites of antiquity were still
practised, without idolatry, by the Christians of the East; and the bride
was forcibly conducted from the house of her parents to that of her
husband. Our form of marriage requires, with less delicacy, the express
and public consent of a virgin.]</p>
<p><SPAN name="linknote-29.16" id="linknote-29.16">
<!-- Note --></SPAN></p>
<p class="foot">
16 (<SPAN href="#linknoteref-29.16">return</SPAN>)<br/> [ Zosimus, (l. v. p.
290,) Orosius, (l. vii. c. 37,) and the Chronicle of Marcellinus. Claudian
(in Rufin. ii. 7-100) paints, in lively colors, the distress and guilt of
the praefect.]</p>
<p>The celestial gift, which Achilles obtained, and Alexander envied, of a
poet worthy to celebrate the actions of heroes has been enjoyed by
Stilicho, in a much higher degree than might have been expected from the
declining state of genius, and of art. The muse of Claudian, <SPAN href="#linknote-29.17" name="linknoteref-29.17" id="linknoteref-29.17">17</SPAN>
devoted to his service, was always prepared to stigmatize his adversaries,
Rufinus, or Eutropius, with eternal infamy; or to paint, in the most
splendid colors, the victories and virtues of a powerful benefactor. In
the review of a period indifferently supplied with authentic materials, we
cannot refuse to illustrate the annals of Honorius, from the invectives,
or the panegyrics, of a contemporary writer; but as Claudian appears to
have indulged the most ample privilege of a poet and a courtier, some
criticism will be requisite to translate the language of fiction or
exaggeration, into the truth and simplicity of historic prose. His silence
concerning the family of Stilicho may be admitted as a proof, that his
patron was neither able, nor desirous, to boast of a long series of
illustrious progenitors; and the slight mention of his father, an officer
of Barbarian cavalry in the service of Valens, seems to countenance the
assertion, that the general, who so long commanded the armies of Rome, was
descended from the savage and perfidious race of the Vandals. <SPAN href="#linknote-29.18" name="linknoteref-29.18" id="linknoteref-29.18">18</SPAN>
If Stilicho had not possessed the external advantages of strength and
stature, the most flattering bard, in the presence of so many thousand
spectators, would have hesitated to affirm, that he surpassed the measure
of the demi-gods of antiquity; and that whenever he moved, with lofty
steps, through the streets of the capital, the astonished crowd made room
for the stranger, who displayed, in a private condition, the awful majesty
of a hero. From his earliest youth he embraced the profession of arms; his
prudence and valor were soon distinguished in the field; the horsemen and
archers of the East admired his superior dexterity; and in each degree of
his military promotions, the public judgment always prevented and approved
the choice of the sovereign. He was named, by Theodosius, to ratify a
solemn treaty with the monarch of Persia; he supported, during that
important embassy, the dignity of the Roman name; and after he returned to
Constantinople, his merit was rewarded by an intimate and honorable
alliance with the Imperial family. Theodosius had been prompted, by a
pious motive of fraternal affection, to adopt, for his own, the daughter
of his brother Honorius; the beauty and accomplishments of Serena <SPAN href="#linknote-29.19" name="linknoteref-29.19" id="linknoteref-29.19">19</SPAN>
were universally admired by the obsequious court; and Stilicho obtained
the preference over a crowd of rivals, who ambitiously disputed the hand
of the princess, and the favor of her adopted father. <SPAN href="#linknote-29.20" name="linknoteref-29.20" id="linknoteref-29.20">20</SPAN>
The assurance that the husband of Serena would be faithful to the throne,
which he was permitted to approach, engaged the emperor to exalt the
fortunes, and to employ the abilities, of the sagacious and intrepid
Stilicho. He rose, through the successive steps of master of the horse,
and count of the domestics, to the supreme rank of master-general of all
the cavalry and infantry of the Roman, or at least of the Western, empire;
<SPAN href="#linknote-29.21" name="linknoteref-29.21" id="linknoteref-29.21">21</SPAN>
and his enemies confessed, that he invariably disdained to barter for gold
the rewards of merit, or to defraud the soldiers of the pay and
gratifications which they deserved or claimed, from the liberality of the
state. <SPAN href="#linknote-29.22" name="linknoteref-29.22" id="linknoteref-29.22">22</SPAN> The valor and conduct which he afterwards
displayed, in the defence of Italy, against the arms of Alaric and
Radagaisus, may justify the fame of his early achievements and in an age
less attentive to the laws of honor, or of pride, the Roman generals might
yield the preeminence of rank, to the ascendant of superior genius. <SPAN href="#linknote-29.23" name="linknoteref-29.23" id="linknoteref-29.23">23</SPAN>
He lamented, and revenged, the murder of Promotus, his rival and his
friend; and the massacre of many thousands of the flying Bastarnae is
represented by the poet as a bloody sacrifice, which the Roman Achilles
offered to the manes of another Patroclus. The virtues and victories of
Stilicho deserved the hatred of Rufinus: and the arts of calumny might
have been successful if the tender and vigilant Serena had not protected
her husband against his domestic foes, whilst he vanquished in the field
the enemies of the empire. <SPAN href="#linknote-29.24" name="linknoteref-29.24" id="linknoteref-29.24">24</SPAN> Theodosius continued to support an unworthy
minister, to whose diligence he delegated the government of the palace,
and of the East; but when he marched against the tyrant Eugenius, he
associated his faithful general to the labors and glories of the civil
war; and in the last moments of his life, the dying monarch recommended to
Stilicho the care of his sons, and of the republic. <SPAN href="#linknote-29.25" name="linknoteref-29.25" id="linknoteref-29.25">25</SPAN>
The ambition and the abilities of Stilicho were not unequal to the
important trust; and he claimed the guardianship of the two empires,
during the minority of Arcadius and Honorius. <SPAN href="#linknote-29.26"
name="linknoteref-29.26" id="linknoteref-29.26">26</SPAN> The first measure of
his administration, or rather of his reign, displayed to the nations the
vigor and activity of a spirit worthy to command. He passed the Alps in
the depth of winter; descended the stream of the Rhine, from the fortress
of Basil to the marshes of Batavia; reviewed the state of the garrisons;
repressed the enterprises of the Germans; and, after establishing along
the banks a firm and honorable peace, returned, with incredible speed, to
the palace of Milan. <SPAN href="#linknote-29.27" name="linknoteref-29.27" id="linknoteref-29.27">27</SPAN> The person and court of Honorius were subject
to the master-general of the West; and the armies and provinces of Europe
obeyed, without hesitation, a regular authority, which was exercised in
the name of their young sovereign. Two rivals only remained to dispute the
claims, and to provoke the vengeance, of Stilicho. Within the limits of
Africa, Gildo, the Moor, maintained a proud and dangerous independence;
and the minister of Constantinople asserted his equal reign over the
emperor, and the empire, of the East.</p>
<p><SPAN name="linknote-29.17" id="linknote-29.17">
<!-- Note --></SPAN></p>
<p class="foot">
17 (<SPAN href="#linknoteref-29.17">return</SPAN>)<br/> [ Stilicho, directly or
indirectly, is the perpetual theme of Claudian. The youth and private life
of the hero are vaguely expressed in the poem on his first consulship,
35-140.]</p>
<p><SPAN name="linknote-29.18" id="linknote-29.18">
<!-- Note --></SPAN></p>
<p class="foot">
18 (<SPAN href="#linknoteref-29.18">return</SPAN>)<br/> [ Vandalorum, imbellis,
avarae, perfidae, et dolosae, gentis, genere editus. Orosius, l. vii. c.
38. Jerom (tom. i. ad Gerontiam, p. 93) call him a Semi-Barbarian.]</p>
<p><SPAN name="linknote-29.19" id="linknote-29.19">
<!-- Note --></SPAN></p>
<p class="foot">
19 (<SPAN href="#linknoteref-29.19">return</SPAN>)<br/> [ Claudian, in an
imperfect poem, has drawn a fair, perhaps a flattering, portrait of
Serena. That favorite niece of Theodosius was born, as well as here sister
Thermantia, in Spain; from whence, in their earliest youth, they were
honorably conducted to the palace of Constantinople.]</p>
<p><SPAN name="linknote-29.20" id="linknote-29.20">
<!-- Note --></SPAN></p>
<p class="foot">
20 (<SPAN href="#linknoteref-29.20">return</SPAN>)<br/> [ Some doubt may be
entertained, whether this adoption was legal or only metaphorical, (see
Ducange, Fam. Byzant. p. 75.) An old inscription gives Stilicho the
singular title of Pro-gener Divi Theodosius]</p>
<p><SPAN name="linknote-29.21" id="linknote-29.21">
<!-- Note --></SPAN></p>
<p class="foot">
21 (<SPAN href="#linknoteref-29.21">return</SPAN>)<br/> [ Claudian (Laus Serenae,
190, 193) expresses, in poetic language “the dilectus equorum,” and the
“gemino mox idem culmine duxit agmina.” The inscription adds, “count of
the domestics,” an important command, which Stilicho, in the height of his
grandeur, might prudently retain.]</p>
<p><SPAN name="linknote-29.22" id="linknote-29.22">
<!-- Note --></SPAN></p>
<p class="foot">
22 (<SPAN href="#linknoteref-29.22">return</SPAN>)<br/> [ The beautiful lines of
Claudian (in i. Cons. Stilich. ii. 113) displays his genius; but the
integrity of Stilicho (in the military administration) is much more firmly
established by the unwilling evidence of Zosimus, (l. v. p. 345.)]</p>
<p><SPAN name="linknote-29.23" id="linknote-29.23">
<!-- Note --></SPAN></p>
<p class="foot">
23 (<SPAN href="#linknoteref-29.23">return</SPAN>)<br/> [—Si bellica moles
Ingrueret, quamvis annis et jure minori,</p>
<p>Cedere grandaevos equitum peditumque magistros<br/></p>
<p class="foot">
Adspiceres. Claudian, Laus Seren. p. 196, &c. A modern general would
deem their submission either heroic patriotism or abject servility.]</p>
<p><SPAN name="linknote-29.24" id="linknote-29.24">
<!-- Note --></SPAN></p>
<p class="foot">
24 (<SPAN href="#linknoteref-29.24">return</SPAN>)<br/> [ Compare the poem on the
first consulship (i. 95-115) with the Laus Serenoe (227-237, where it
unfortunately breaks off.) We may perceive the deep, inveterate malice of
Rufinus.]</p>
<p><SPAN name="linknote-29.25" id="linknote-29.25">
<!-- Note --></SPAN></p>
<p class="foot">
25 (<SPAN href="#linknoteref-29.25">return</SPAN>)<br/> [—Quem fratribus
ipse Discedens, clypeum defensoremque dedisti. Yet the nomination (iv.
Cons. Hon. 432) was private, (iii. Cons. Hon. 142,) cunctos discedere...
jubet; and may therefore be suspected. Zosimus and Suidas apply to
Stilicho and Rufinus the same equal title of guardians, or procurators.]</p>
<p><SPAN name="linknote-29.26" id="linknote-29.26">
<!-- Note --></SPAN></p>
<p class="foot">
26 (<SPAN href="#linknoteref-29.26">return</SPAN>)<br/> [ The Roman law
distinguishes two sorts of minority, which expired at the age of fourteen,
and of twenty-five. The one was subject to the tutor, or guardian, of the
person; the other, to the curator, or trustee, of the estate, (Heineccius,
Antiquitat. Rom. ad Jurisprudent. pertinent. l. i. tit. xxii. xxiii. p.
218-232.) But these legal ideas were never accurately transferred into the
constitution of an elective monarchy.]</p>
<p><SPAN name="linknote-29.27" id="linknote-29.27">
<!-- Note --></SPAN></p>
<p class="foot">
27 (<SPAN href="#linknoteref-29.27">return</SPAN>)<br/> [ See Claudian, (i. Cons.
Stilich. i. 188-242;) but he must allow more than fifteen days for the
journey and return between Milan and Leyden.]</p>
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