<h2><SPAN name="chap31.2"></SPAN> Chapter XXXI: Invasion Of Italy, Occupation Of Territories By Barbarians.—Part II. </h2>
<p>“The marbles of the Anician palace,” were used as a proverbial expression
of opulence and splendor; <SPAN href="#linknote-31.23" name="linknoteref-31.23" id="linknoteref-31.23">23</SPAN> but the nobles and senators of Rome aspired,
in due gradation, to imitate that illustrious family. The accurate
description of the city, which was composed in the Theodosian age,
enumerates one thousand seven hundred and eighty houses, the residence of
wealthy and honorable citizens. <SPAN href="#linknote-31.24"
name="linknoteref-31.24" id="linknoteref-31.24">24</SPAN> Many of these stately
mansions might almost excuse the exaggeration of the poet; that Rome
contained a multitude of palaces, and that each palace was equal to a
city: since it included within its own precincts every thing which could
be subservient either to use or luxury; markets, hippodromes, temples,
fountains, baths, porticos, shady groves, and artificial aviaries. <SPAN href="#linknote-31.25" name="linknoteref-31.25" id="linknoteref-31.25">25</SPAN>
The historian Olympiodorus, who represents the state of Rome when it was
besieged by the Goths, <SPAN href="#linknote-31.26" name="linknoteref-31.26" id="linknoteref-31.26">26</SPAN> continues to observe, that several of the
richest senators received from their estates an annual income of four
thousand pounds of gold, above one hundred and sixty thousand pounds
sterling; without computing the stated provision of corn and wine, which,
had they been sold, might have equalled in value one third of the money.
Compared to this immoderate wealth, an ordinary revenue of a thousand or
fifteen hundred pounds of gold might be considered as no more than
adequate to the dignity of the senatorian rank, which required many
expenses of a public and ostentatious kind. Several examples are recorded,
in the age of Honorius, of vain and popular nobles, who celebrated the
year of their praetorship by a festival, which lasted seven days, and cost
above one hundred thousand pounds sterling. <SPAN href="#linknote-31.27"
name="linknoteref-31.27" id="linknoteref-31.27">27</SPAN> The estates of the
Roman senators, which so far exceeded the proportion of modern wealth,
were not confined to the limits of Italy. Their possessions extended far
beyond the Ionian and Aegean Seas, to the most distant provinces: the city
of Nicopolis, which Augustus had founded as an eternal monument of the
Actian victory, was the property of the devout Paula; <SPAN href="#linknote-31.28" name="linknoteref-31.28" id="linknoteref-31.28">28</SPAN>
and it is observed by Seneca, that the rivers, which had divided hostile
nations, now flowed through the lands of private citizens. <SPAN href="#linknote-31.29" name="linknoteref-31.29" id="linknoteref-31.29">29</SPAN>
According to their temper and circumstances, the estates of the Romans
were either cultivated by the labor of their slaves, or granted, for a
certain and stipulated rent, to the industrious farmer. The economical
writers of antiquity strenuously recommend the former method, wherever it
may be practicable; but if the object should be removed, by its distance
or magnitude, from the immediate eye of the master, they prefer the active
care of an old hereditary tenant, attached to the soil, and interested in
the produce, to the mercenary administration of a negligent, perhaps an
unfaithful, steward. <SPAN href="#linknote-31.30" name="linknoteref-31.30" id="linknoteref-31.30">30</SPAN></p>
<p><SPAN name="linknote-31.23" id="linknote-31.23">
<!-- Note --></SPAN></p>
<p class="foot">
23 (<SPAN href="#linknoteref-31.23">return</SPAN>)<br/> [ Secundinus, the
Manichaean, ap. Baron. Annal. Eccles. A.D. 390, No. 34.]</p>
<p><SPAN name="linknote-31.24" id="linknote-31.24">
<!-- Note --></SPAN></p>
<p class="foot">
24 (<SPAN href="#linknoteref-31.24">return</SPAN>)<br/> [ See Nardini, Roma
Antica, p. 89, 498, 500.]</p>
<p><SPAN name="linknote-31.25" id="linknote-31.25">
<!-- Note --></SPAN></p>
<p class="foot">
25 (<SPAN href="#linknoteref-31.25">return</SPAN>)<br/> [</p>
<p>Quid loquar inclusas inter laquearia sylvas;<br/>
Vernula queis vario carmine ludit avis.<br/></p>
<p class="foot">
Claud. Rutil. Numatian. Itinerar. ver. 111. The poet lived at the time of
the Gothic invasion. A moderate palace would have covered Cincinnatus’s
farm of four acres (Val. Max. iv. 4.) In laxitatem ruris excurrunt, says
Seneca, Epist. 114. See a judicious note of Mr. Hume, Essays, vol. i. p.
562, last 8vo edition.]</p>
<p><SPAN name="linknote-31.26" id="linknote-31.26">
<!-- Note --></SPAN></p>
<p class="foot">
26 (<SPAN href="#linknoteref-31.26">return</SPAN>)<br/> [ This curious account of
Rome, in the reign of Honorius, is found in a fragment of the historian
Olympiodorus, ap. Photium, p. 197.]</p>
<p><SPAN name="linknote-31.27" id="linknote-31.27">
<!-- Note --></SPAN></p>
<p class="foot">
27 (<SPAN href="#linknoteref-31.27">return</SPAN>)<br/> [ The sons of Alypius, of
Symmachus, and of Maximus, spent, during their respective praetorships,
twelve, or twenty, or forty, centenaries, (or hundred weight of gold.) See
Olympiodor. ap. Phot. p. 197. This popular estimation allows some
latitude; but it is difficult to explain a law in the Theodosian Code, (l.
vi. leg. 5,) which fixes the expense of the first praetor at 25,000, of
the second at 20,000, and of the third at 15,000 folles. The name of
follis (see Mem. de l’Academie des Inscriptions, tom. xxviii. p. 727) was
equally applied to a purse of 125 pieces of silver, and to a small copper
coin of the value of 1/2625 part of that purse. In the former sense, the
25,000 folles would be equal to 150,000 L.; in the latter, to five or six
ponuds sterling The one appears extravagant, the other is ridiculous.
There must have existed some third and middle value, which is here
understood; but ambiguity is an excusable fault in the language of laws.]</p>
<p><SPAN name="linknote-31.28" id="linknote-31.28">
<!-- Note --></SPAN></p>
<p class="foot">
28 (<SPAN href="#linknoteref-31.28">return</SPAN>)<br/> [ Nicopolis...... in
Actiaco littore sita possessioris vestra nunc pars vel maxima est. Jerom.
in Praefat. Comment. ad Epistol. ad Titum, tom. ix. p. 243. M. D.
Tillemont supposes, strangely enough, that it was part of Agamemnon’s
inheritance. Mem. Eccles. tom. xii. p. 85.]</p>
<p><SPAN name="linknote-31.29" id="linknote-31.29">
<!-- Note --></SPAN></p>
<p class="foot">
29 (<SPAN href="#linknoteref-31.29">return</SPAN>)<br/> [ Seneca, Epist. lxxxix.
His language is of the declamatory kind: but declamation could scarcely
exaggerate the avarice and luxury of the Romans. The philosopher himself
deserved some share of the reproach, if it be true that his rigorous
exaction of Quadringenties, above three hundred thousand pounds which he
had lent at high interest, provoked a rebellion in Britain, (Dion Cassius,
l. lxii. p. 1003.) According to the conjecture of Gale (Antoninus’s
Itinerary in Britain, p. 92,) the same Faustinus possessed an estate near
Bury, in Suffolk and another in the kingdom of Naples.]</p>
<p><SPAN name="linknote-31.30" id="linknote-31.30">
<!-- Note --></SPAN></p>
<p class="foot">
30 (<SPAN href="#linknoteref-31.30">return</SPAN>)<br/> [ Volusius, a wealthy
senator, (Tacit. Annal. iii. 30,) always preferred tenants born on the
estate. Columella, who received this maxim from him, argues very
judiciously on the subject. De Re Rustica, l. i. c. 7, p. 408, edit.
Gesner. Leipsig, 1735.]</p>
<p>The opulent nobles of an immense capital, who were never excited by the
pursuit of military glory, and seldom engaged in the occupations of civil
government, naturally resigned their leisure to the business and
amusements of private life. At Rome, commerce was always held in contempt:
but the senators, from the first age of the republic, increased their
patrimony, and multiplied their clients, by the lucrative practice of
usury; and the obselete laws were eluded, or violated, by the mutual
inclinations and interest of both parties. <SPAN href="#linknote-31.31"
name="linknoteref-31.31" id="linknoteref-31.31">31</SPAN> A considerable mass
of treasure must always have existed at Rome, either in the current coin
of the empire, or in the form of gold and silver plate; and there were
many sideboards in the time of Pliny which contained more solid silver,
than had been transported by Scipio from vanquished Carthage. <SPAN href="#linknote-31.32" name="linknoteref-31.32" id="linknoteref-31.32">32</SPAN>
The greater part of the nobles, who dissipated their fortunes in profuse
luxury, found themselves poor in the midst of wealth, and idle in a
constant round of dissipation. Their desires were continually gratified by
the labor of a thousand hands; of the numerous train of their domestic
slaves, who were actuated by the fear of punishment; and of the various
professions of artificers and merchants, who were more powerfully impelled
by the hopes of gain. The ancients were destitute of many of the
conveniences of life, which have been invented or improved by the progress
of industry; and the plenty of glass and linen has diffused more real
comforts among the modern nations of Europe, than the senators of Rome
could derive from all the refinements of pompous or sensual luxury. <SPAN href="#linknote-31.33" name="linknoteref-31.33" id="linknoteref-31.33">33</SPAN>
Their luxury, and their manners, have been the subject of minute and
laborious disposition: but as such inquiries would divert me too long from
the design of the present work, I shall produce an authentic state of Rome
and its inhabitants, which is more peculiarly applicable to the period of
the Gothic invasion. Ammianus Marcellinus, who prudently chose the capital
of the empire as the residence the best adapted to the historian of his
own times, has mixed with the narrative of public events a lively
representation of the scenes with which he was familiarly conversant. The
judicious reader will not always approve of the asperity of censure, the
choice of circumstances, or the style of expression; he will perhaps
detect the latent prejudices, and personal resentments, which soured the
temper of Ammianus himself; but he will surely observe, with philosophic
curiosity, the interesting and original picture of the manners of Rome. <SPAN href="#linknote-31.34" name="linknoteref-31.34" id="linknoteref-31.34">34</SPAN></p>
<p><SPAN name="linknote-31.31" id="linknote-31.31">
<!-- Note --></SPAN></p>
<p class="foot">
31 (<SPAN href="#linknoteref-31.31">return</SPAN>)<br/> [ Valesius (ad Ammian.
xiv. 6) has proved, from Chrysostom and Augustin, that the senators were
not allowed to lend money at usury. Yet it appears from the Theodosian
Code, (see Godefroy ad l. ii. tit. xxxiii. tom. i. p. 230-289,) that they
were permitted to take six percent., or one half of the legal interest;
and, what is more singular, this permission was granted to the young
senators.]</p>
<p><SPAN name="linknote-31.32" id="linknote-31.32">
<!-- Note --></SPAN></p>
<p class="foot">
32 (<SPAN href="#linknoteref-31.32">return</SPAN>)<br/> [ Plin. Hist. Natur.
xxxiii. 50. He states the silver at only 4380 pounds, which is increased
by Livy (xxx. 45) to 100,023: the former seems too little for an opulent
city, the latter too much for any private sideboard.]</p>
<p><SPAN name="linknote-31.33" id="linknote-31.33">
<!-- Note --></SPAN></p>
<p class="foot">
33 (<SPAN href="#linknoteref-31.33">return</SPAN>)<br/> [ The learned Arbuthnot
(Tables of Ancient Coins, &c. p. 153) has observed with humor, and I
believe with truth, that Augustus had neither glass to his windows, nor a
shirt to his back. Under the lower empire, the use of linen and glass
became somewhat more common. * Note: The discovery of glass in such common
use at Pompeii, spoils the argument of Arbuthnot. See Sir W. Gell.
Pompeiana, 2d ser. p. 98.—M.]</p>
<p><SPAN name="linknote-31.34" id="linknote-31.34">
<!-- Note --></SPAN></p>
<p class="foot">
34 (<SPAN href="#linknoteref-31.34">return</SPAN>)<br/> [ It is incumbent on me
to explain the liberties which I have taken with the text of Ammianus. 1.
I have melted down into one piece the sixth chapter of the fourteenth and
the fourth of the twenty-eighth book. 2. I have given order and connection
to the confused mass of materials. 3. I have softened some extravagant
hyperbeles, and pared away some superfluities of the original. 4. I have
developed some observations which were insinuated rather than expressed.
With these allowances, my version will be found, not literal indeed, but
faithful and exact.]</p>
<p>“The greatness of Rome”—such is the language of the historian—“was
founded on the rare, and almost incredible, alliance of virtue and of
fortune. The long period of her infancy was employed in a laborious
struggle against the tribes of Italy, the neighbors and enemies of the
rising city. In the strength and ardor of youth, she sustained the storms
of war; carried her victorious arms beyond the seas and the mountains; and
brought home triumphal laurels from every country of the globe. At length,
verging towards old age, and sometimes conquering by the terror only of
her name, she sought the blessings of ease and tranquillity. The venerable
city, which had trampled on the necks of the fiercest nations, and
established a system of laws, the perpetual guardians of justice and
freedom, was content, like a wise and wealthy parent, to devolve on the
Caesars, her favorite sons, the care of governing her ample patrimony. <SPAN href="#linknote-31.35" name="linknoteref-31.35" id="linknoteref-31.35">35</SPAN>
A secure and profound peace, such as had been once enjoyed in the reign of
Numa, succeeded to the tumults of a republic; while Rome was still adored
as the queen of the earth; and the subject nations still reverenced the
name of the people, and the majesty of the senate. But this native
splendor,” continues Ammianus, “is degraded, and sullied, by the conduct
of some nobles, who, unmindful of their own dignity, and of that of their
country, assume an unbounded license of vice and folly. They contend with
each other in the empty vanity of titles and surnames; and curiously
select, or invent, the most lofty and sonorous appellations, Reburrus, or
Fabunius, Pagonius, or Tarasius, <SPAN href="#linknote-31.36"
name="linknoteref-31.36" id="linknoteref-31.36">36</SPAN> which may impress the
ears of the vulgar with astonishment and respect. From a vain ambition of
perpetuating their memory, they affect to multiply their likeness, in
statues of bronze and marble; nor are they satisfied, unless those statues
are covered with plates of gold; an honorable distinction, first granted
to Acilius the consul, after he had subdued, by his arms and counsels, the
power of King Antiochus. The ostentation of displaying, of magnifying,
perhaps, the rent-roll of the estates which they possess in all the
provinces, from the rising to the setting sun, provokes the just
resentment of every man, who recollects, that their poor and invincible
ancestors were not distinguished from the meanest of the soldiers, by the
delicacy of their food, or the splendor of their apparel. But the modern
nobles measure their rank and consequence according to the loftiness of
their chariots, <SPAN href="#linknote-31.37" name="linknoteref-31.37" id="linknoteref-31.37">37</SPAN> and the weighty magnificence of their dress.
Their long robes of silk and purple float in the wind; and as they are
agitated, by art or accident, they occasionally discover the under
garments, the rich tunics, embroidered with the figures of various
animals. <SPAN href="#linknote-31.38" name="linknoteref-31.38" id="linknoteref-31.38">38</SPAN> Followed by a train of fifty servants, and
tearing up the pavement, they move along the streets with the same
impetuous speed as if they travelled with post-horses; and the example of
the senators is boldly imitated by the matrons and ladies, whose covered
carriages are continually driving round the immense space of the city and
suburbs. Whenever these persons of high distinction condescend to visit
the public baths, they assume, on their entrance, a tone of loud and
insolent command, and appropriate to their own use the conveniences which
were designed for the Roman people. If, in these places of mixed and
general resort, they meet any of the infamous ministers of their
pleasures, they express their affection by a tender embrace; while they
proudly decline the salutations of their fellow-citizens, who are not
permitted to aspire above the honor of kissing their hands, or their
knees. As soon as they have indulged themselves in the refreshment of the
bath, they resume their rings, and the other ensigns of their dignity,
select from their private wardrobe of the finest linen, such as might
suffice for a dozen persons, the garments the most agreeable to their
fancy, and maintain till their departure the same haughty demeanor; which
perhaps might have been excused in the great Marcellus, after the conquest
of Syracuse. Sometimes, indeed, these heroes undertake more arduous
achievements; they visit their estates in Italy, and procure themselves,
by the toil of servile hands, the amusements of the chase. <SPAN href="#linknote-31.39" name="linknoteref-31.39" id="linknoteref-31.39">39</SPAN>
If at any time, but more especially on a hot day, they have courage to
sail, in their painted galleys, from the Lucrine Lake <SPAN href="#linknote-31.40" name="linknoteref-31.40" id="linknoteref-31.40">40</SPAN>
to their elegant villas on the seacoast of Puteoli and Cayeta, <SPAN href="#linknote-31.41" name="linknoteref-31.41" id="linknoteref-31.41">41</SPAN>
they compare their own expeditions to the marches of Caesar and Alexander.
Yet should a fly presume to settle on the silken folds of their gilded
umbrellas; should a sunbeam penetrate through some unguarded and
imperceptible chink, they deplore their intolerable hardships, and lament,
in affected language, that they were not born in the land of the
Cimmerians, <SPAN href="#linknote-31.42" name="linknoteref-31.42" id="linknoteref-31.42">42</SPAN> the regions of eternal darkness. In these
journeys into the country, <SPAN href="#linknote-31.43" name="linknoteref-31.43" id="linknoteref-31.43">43</SPAN> the whole body of the household marches with
their master. In the same manner as the cavalry and infantry, the heavy
and the light armed troops, the advanced guard and the rear, are
marshalled by the skill of their military leaders; so the domestic
officers, who bear a rod, as an ensign of authority, distribute and
arrange the numerous train of slaves and attendants. The baggage and
wardrobe move in the front; and are immediately followed by a multitude of
cooks, and inferior ministers, employed in the service of the kitchens,
and of the table. The main body is composed of a promiscuous crowd of
slaves, increased by the accidental concourse of idle or dependent
plebeians. The rear is closed by the favorite band of eunuchs, distributed
from age to youth, according to the order of seniority. Their numbers and
their deformity excite the horror of the indignant spectators, who are
ready to execrate the memory of Semiramis, for the cruel art which she
invented, of frustrating the purposes of nature, and of blasting in the
bud the hopes of future generations. In the exercise of domestic
jurisdiction, the nobles of Rome express an exquisite sensibility for any
personal injury, and a contemptuous indifference for the rest of the human
species. When they have called for warm water, if a slave has been tardy
in his obedience, he is instantly chastised with three hundred lashes: but
should the same slave commit a wilful murder, the master will mildly
observe, that he is a worthless fellow; but that, if he repeats the
offence, he shall not escape punishment. Hospitality was formerly the
virtue of the Romans; and every stranger, who could plead either merit or
misfortune, was relieved, or rewarded by their generosity. At present, if
a foreigner, perhaps of no contemptible rank, is introduced to one of the
proud and wealthy senators, he is welcomed indeed in the first audience,
with such warm professions, and such kind inquiries, that he retires,
enchanted with the affability of his illustrious friend, and full of
regret that he had so long delayed his journey to Rome, the active seat of
manners, as well as of empire. Secure of a favorable reception, he repeats
his visit the ensuing day, and is mortified by the discovery, that his
person, his name, and his country, are already forgotten. If he still has
resolution to persevere, he is gradually numbered in the train of
dependants, and obtains the permission to pay his assiduous and
unprofitable court to a haughty patron, incapable of gratitude or
friendship; who scarcely deigns to remark his presence, his departure, or
his return. Whenever the rich prepare a solemn and popular entertainment;
<SPAN href="#linknote-31.44" name="linknoteref-31.44" id="linknoteref-31.44">44</SPAN>
whenever they celebrate, with profuse and pernicious luxury, their private
banquets; the choice of the guests is the subject of anxious deliberation.
The modest, the sober, and the learned, are seldom preferred; and the
nomenclators, who are commonly swayed by interested motives, have the
address to insert, in the list of invitations, the obscure names of the
most worthless of mankind. But the frequent and familiar companions of the
great, are those parasites, who practise the most useful of all arts, the
art of flattery; who eagerly applaud each word, and every action, of their
immortal patron; gaze with rapture on his marble columns and variegated
pavements; and strenuously praise the pomp and elegance which he is taught
to consider as a part of his personal merit. At the Roman tables, the
birds, the squirrels, <SPAN href="#linknote-31.45" name="linknoteref-31.45" id="linknoteref-31.45">45</SPAN> or the fish, which appear of an uncommon
size, are contemplated with curious attention; a pair of scales is
accurately applied, to ascertain their real weight; and, while the more
rational guests are disgusted by the vain and tedious repetition, notaries
are summoned to attest, by an authentic record, the truth of such a
marvelous event. Another method of introduction into the houses and
society of the great, is derived from the profession of gaming, or, as it
is more politely styled, of play. The confederates are united by a strict
and indissoluble bond of friendship, or rather of conspiracy; a superior
degree of skill in the Tesserarian art (which may be interpreted the game
of dice and tables) <SPAN href="#linknote-31.46" name="linknoteref-31.46" id="linknoteref-31.46">46</SPAN> is a sure road to wealth and reputation. A
master of that sublime science, who in a supper, or assembly, is placed
below a magistrate, displays in his countenance the surprise and
indignation which Cato might be supposed to feel, when he was refused the
praetorship by the votes of a capricious people. The acquisition of
knowledge seldom engages the curiosity of nobles, who abhor the fatigue,
and disdain the advantages, of study; and the only books which they peruse
are the Satires of Juvenal, and the verbose and fabulous histories of
Marius Maximus. <SPAN href="#linknote-31.47" name="linknoteref-31.47" id="linknoteref-31.47">47</SPAN> The libraries, which they have inherited from
their fathers, are secluded, like dreary sepulchres, from the light of
day. <SPAN href="#linknote-31.48" name="linknoteref-31.48" id="linknoteref-31.48">48</SPAN>
But the costly instruments of the theatre, flutes, and enormous lyres, and
hydraulic organs, are constructed for their use; and the harmony of vocal
and instrumental music is incessantly repeated in the palaces of Rome. In
those palaces, sound is preferred to sense, and the care of the body to
that of the mind.”</p>
<p>It is allowed as a salutary maxim, that the light and frivolous suspicion
of a contagious malady, is of sufficient weight to excuse the visits of
the most intimate friends; and even the servants, who are despatched to
make the decent inquiries, are not suffered to return home, till they have
undergone the ceremony of a previous ablution. Yet this selfish and
unmanly delicacy occasionally yields to the more imperious passion of
avarice. The prospect of gain will urge a rich and gouty senator as far as
Spoleto; every sentiment of arrogance and dignity is subdued by the hopes
of an inheritance, or even of a legacy; and a wealthy childless citizen is
the most powerful of the Romans. The art of obtaining the signature of a
favorable testament, and sometimes of hastening the moment of its
execution, is perfectly understood; and it has happened, that in the same
house, though in different apartments, a husband and a wife, with the
laudable design of overreaching each other, have summoned their respective
lawyers, to declare, at the same time, their mutual, but contradictory,
intentions. The distress which follows and chastises extravagant luxury,
often reduces the great to the use of the most humiliating expedients.
When they desire to borrow, they employ the base and supplicating style of
the slave in the comedy; but when they are called upon to pay, they assume
the royal and tragic declamation of the grandsons of Hercules. If the
demand is repeated, they readily procure some trusty sycophant, instructed
to maintain a charge of poison, or magic, against the insolent creditor;
who is seldom released from prison, till he has signed a discharge of the
whole debt. These vices, which degrade the moral character of the Romans,
are mixed with a puerile superstition, that disgraces their understanding.
They listen with confidence to the predictions of haruspices, who pretend
to read, in the entrails of victims, the signs of future greatness and
prosperity; and there are many who do not presume either to bathe, or to
dine, or to appear in public, till they have diligently consulted,
according to the rules of astrology, the situation of Mercury, and the
aspect of the moon. <SPAN href="#linknote-31.49" name="linknoteref-31.49" id="linknoteref-31.49">49</SPAN> It is singular enough, that this vain
credulity may often be discovered among the profane sceptics, who
impiously doubt, or deny, the existence of a celestial power.”</p>
<p><SPAN name="linknote-31.35" id="linknote-31.35">
<!-- Note --></SPAN></p>
<p class="foot">
35 (<SPAN href="#linknoteref-31.35">return</SPAN>)<br/> [ Claudian, who seems to
have read the history of Ammianus, speaks of this great revolution in a
much less courtly style:—</p>
<p>Postquam jura ferox in se communia Caesar<br/>
Transtulit; et lapsi mores; desuetaque priscis<br/>
Artibus, in gremium pacis servile recessi.<br/>
—De Be. Gildonico, p. 49.]<br/></p>
<p><SPAN name="linknote-31.36" id="linknote-31.36">
<!-- Note --></SPAN></p>
<p class="foot">
36 (<SPAN href="#linknoteref-31.36">return</SPAN>)<br/> [ The minute diligence of
antiquarians has not been able to verify these extraordinary names. I am
of opinion that they were invented by the historian himself, who was
afraid of any personal satire or application. It is certain, however, that
the simple denominations of the Romans were gradually lengthened to the
number of four, five, or even seven, pompous surnames; as, for instance,
Marcus Maecius Maemmius Furius Balburius Caecilianus Placidus. See Noris
Cenotaph Piran Dissert. iv. p. 438.]</p>
<p><SPAN name="linknote-31.37" id="linknote-31.37">
<!-- Note --></SPAN></p>
<p class="foot">
37 (<SPAN href="#linknoteref-31.37">return</SPAN>)<br/> [ The or coaches of the
romans, were often of solid silver, curiously carved and engraved; and the
trappings of the mules, or horses, were embossed with gold. This
magnificence continued from the reign of Nero to that of Honorius; and the
Appian way was covered with the splendid equipages of the nobles, who came
out to meet St. Melania, when she returned to Rome, six years before the
Gothic siege, (Seneca, epist. lxxxvii. Plin. Hist. Natur. xxxiii. 49.
Paulin. Nolan. apud Baron. Annal. Eccles. A.D. 397, No. 5.) Yet pomp is
well exchange for convenience; and a plain modern coach, that is hung upon
springs, is much preferable to the silver or gold carts of antiquity,
which rolled on the axle-tree, and were exposed, for the most part, to the
inclemency of the weather.]</p>
<p><SPAN name="linknote-31.38" id="linknote-31.38">
<!-- Note --></SPAN></p>
<p class="foot">
38 (<SPAN href="#linknoteref-31.38">return</SPAN>)<br/> [ In a homily of
Asterius, bishop of Amasia, M. de Valois has discovered (ad Ammian. xiv.
6) that this was a new fashion; that bears, wolves lions, and tigers,
woods, hunting-matches, &c., were represented in embroidery: and that
the more pious coxcombs substituted the figure or legend of some favorite
saint.]</p>
<p><SPAN name="linknote-31.39" id="linknote-31.39">
<!-- Note --></SPAN></p>
<p class="foot">
39 (<SPAN href="#linknoteref-31.39">return</SPAN>)<br/> [ See Pliny’s Epistles,
i. 6. Three large wild boars were allured and taken in the toils without
interrupting the studies of the philosophic sportsman.]</p>
<p><SPAN name="linknote-31.40" id="linknote-31.40">
<!-- Note --></SPAN></p>
<p class="foot">
40 (<SPAN href="#linknoteref-31.40">return</SPAN>)<br/> [ The change from the
inauspicious word Avernus, which stands in the text, is immaterial. The
two lakes, Avernus and Lucrinus, communicated with each other, and were
fashioned by the stupendous moles of Agrippa into the Julian port, which
opened, through a narrow entrance, into the Gulf of Puteoli. Virgil, who
resided on the spot, has described (Georgic ii. 161) this work at the
moment of its execution: and his commentators, especially Catrou, have
derived much light from Strabo, Suetonius, and Dion. Earthquakes and
volcanoes have changed the face of the country, and turned the Lucrine
Lake, since the year 1538, into the Monte Nuovo. See Camillo Pellegrino
Discorsi della Campania Felice, p. 239, 244, &c. Antonii Sanfelicii
Campania, p. 13, 88—Note: Compare Lyell’s Geology, ii. 72.—M.]</p>
<p><SPAN name="linknote-31.41" id="linknote-31.41">
<!-- Note --></SPAN></p>
<p class="foot">
41 (<SPAN href="#linknoteref-31.41">return</SPAN>)<br/> [ The regna Cumana et
Puteolana; loca caetiroqui valde expe tenda, interpellantium autem
multitudine paene fugienda. Cicero ad Attic. xvi. 17.]</p>
<p><SPAN name="linknote-31.42" id="linknote-31.42">
<!-- Note --></SPAN></p>
<p class="foot">
42 (<SPAN href="#linknoteref-31.42">return</SPAN>)<br/> [ The proverbial
expression of Cimmerian darkness was originally borrowed from the
description of Homer, (in the eleventh book of the Odyssey,) which he
applies to a remote and fabulous country on the shores of the ocean. See
Erasmi Adagia, in his works, tom. ii. p. 593, the Leyden edition.]</p>
<p><SPAN name="linknote-31.43" id="linknote-31.43">
<!-- Note --></SPAN></p>
<p class="foot">
43 (<SPAN href="#linknoteref-31.43">return</SPAN>)<br/> [ We may learn from
Seneca (epist. cxxiii.) three curious circumstances relative to the
journeys of the Romans. 1. They were preceded by a troop of Numidian light
horse, who announced, by a cloud of dust, the approach of a great man. 2.
Their baggage mules transported not only the precious vases, but even the
fragile vessels of crystal and murra, which last is almost proved, by the
learned French translator of Seneca, (tom. iii. p. 402-422,) to mean the
porcelain of China and Japan. 3. The beautiful faces of the young slaves
were covered with a medicated crust, or ointment, which secured them
against the effects of the sun and frost.]</p>
<p><SPAN name="linknote-31.44" id="linknote-31.44">
<!-- Note --></SPAN></p>
<p class="foot">
44 (<SPAN href="#linknoteref-31.44">return</SPAN>)<br/> [ Distributio solemnium
sportularum. The sportuloe, or sportelloe, were small baskets, supposed to
contain a quantity of hot provisions of the value of 100 quadrantes, or
twelvepence halfpenny, which were ranged in order in the hall, and
ostentatiously distributed to the hungry or servile crowd who waited at
the door. This indelicate custom is very frequently mentioned in the
epigrams of Martial, and the satires of Juvenal. See likewise Suetonius,
in Claud. c. 21, in Neron. c. 16, in Domitian, c. 4, 7. These baskets of
provisions were afterwards converted into large pieces of gold and silver
coin, or plate, which were mutually given and accepted even by persons of
the highest rank, (see Symmach. epist. iv. 55, ix. 124, and Miscell. p.
256,) on solemn occasions, of consulships, marriages, &c.]</p>
<p><SPAN name="linknote-31.45" id="linknote-31.45">
<!-- Note --></SPAN></p>
<p class="foot">
45 (<SPAN href="#linknoteref-31.45">return</SPAN>)<br/> [ The want of an English
name obliges me to refer to the common genus of squirrels, the Latin glis,
the French loir; a little animal, who inhabits the woods, and remains
torpid in cold weather, (see Plin. Hist. Natur. viii. 82. Buffon, Hist.
Naturelle, tom. viii. 153. Pennant’s Synopsis of Quadrupeds, p. 289.) The
art of rearing and fattening great numbers of glires was practised in
Roman villas as a profitable article of rural economy, (Varro, de Re
Rustica, iii. 15.) The excessive demand of them for luxurious tables was
increased by the foolish prohibitions of the censors; and it is reported
that they are still esteemed in modern Rome, and are frequently sent as
presents by the Colonna princes, (see Brotier, the last editor of Pliny
tom. ii. p. 453. epud Barbou, 1779.)—Note: Is it not the dormouse?—M.]</p>
<p><SPAN name="linknote-31.46" id="linknote-31.46">
<!-- Note --></SPAN></p>
<p class="foot">
46 (<SPAN href="#linknoteref-31.46">return</SPAN>)<br/> [ This game, which might
be translated by the more familiar names of trictrac, or backgammon, was a
favorite amusement of the gravest Romans; and old Mucius Scaevola, the
lawyer, had the reputation of a very skilful player. It was called ludus
duodecim scriptorum, from the twelve scripta, or lines, which equally
divided the alvevolus or table. On these, the two armies, the white and
the black, each consisting of fifteen men, or catculi, were regularly
placed, and alternately moved according to the laws of the game, and the
chances of the tesseroe, or dice. Dr. Hyde, who diligently traces the
history and varieties of the nerdiludium (a name of Persic etymology) from
Ireland to Japan, pours forth, on this trifling subject, a copious torrent
of classic and Oriental learning. See Syntagma Dissertat. tom. ii. p.
217-405.]</p>
<p><SPAN name="linknote-31.47" id="linknote-31.47">
<!-- Note --></SPAN></p>
<p class="foot">
47 (<SPAN href="#linknoteref-31.47">return</SPAN>)<br/> [ Marius Maximus, homo
omnium verbosissimus, qui, et mythistoricis se voluminibus implicavit.
Vopiscus in Hist. August. p. 242. He wrote the lives of the emperors, from
Trajan to Alexander Severus. See Gerard Vossius de Historicis Latin. l.
ii. c. 3, in his works, vol. iv. p. 47.]</p>
<p><SPAN name="linknote-31.48" id="linknote-31.48">
<!-- Note --></SPAN></p>
<p class="foot">
48 (<SPAN href="#linknoteref-31.48">return</SPAN>)<br/> [ This satire is probably
exaggerated. The Saturnalia of Macrobius, and the epistles of Jerom,
afford satisfactory proofs, that Christian theology and classic literature
were studiously cultivated by several Romans, of both sexes, and of the
highest rank.]</p>
<p><SPAN name="linknote-31.49" id="linknote-31.49">
<!-- Note --></SPAN></p>
<p class="foot">
49 (<SPAN href="#linknoteref-31.49">return</SPAN>)<br/> [ Macrobius, the friend
of these Roman nobles, considered the siara as the cause, or at least the
signs, of future events, (de Somn. Scipion l. i. c 19. p. 68.)]</p>
<div style="break-after:column;"></div><br />